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By Ernest Stromberg

American Indian Rhetorics of Survivance offers an unique severe and theoretical research of yankee Indian rhetorical practices in either canonical and formerly missed texts: autobiographies, memoirs, prophecies, and oral storytelling traditions. Ernest Stromberg assembles essays from more than a few educational disciplines that examine the rhetorical suggestions of local American orators, writers, activists, leaders, and intellectuals.

The members contemplate rhetoric in huge phrases, starting from Aristotle's definition of rhetoric as “the college . . . of studying within the specific case what are the to be had technique of persuasion,” to the ways that local american citizens assimilated and revised Western rhetorical recommendations and language to shape their very own discourse with ecu and American colonists. They relate the facility and use of rhetoric in treaty negotiations, written debts of historical conflicts and occasions, and ongoing kin among American Indian governments and the USA.

This is a groundbreaking assortment for readers attracted to local American concerns and the examine of language. In offering an exam of earlier and current local American rhetoric, it emphasizes the necessity for a stronger realizing of multicultural views.

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Extra info for American Indian Rhetorics of Survivance: Word Medicine, Word Magic

Example text

Pratt makes explicit what is implicit in Peyer’s discussion, namely that contact zone situations are places of conflict, where groups with competing interests and unequal social and political power struggle together. Such struggles, of course, are con- W 34 THE “MIXEDBLOOD” RHETORIC OF WILLIAM APESS 35 ducted by many means, sometimes with armed force, but Pratt is most interested in the ways they are conducted in language. For her, above all, a contact zone is a place where different groups are struggling for the power to interpret what is going on.

2 vols. Washington, DC: Gales and Seaton, 1832. , Jr. Salvation and the Savage: An Analysis of Protestant Missions and American Indian Response, 1787–1862. Lexington: U of Kentucky P, 1965. ———. The White Man’s Indian: Images of the American Indian from Columbus to the Present. New York: Random House, 1978. Burstein, Andrew. Sentimental Democracy: The Evolution of America’s Romantic Self-Image. New York: Hill and Wang, 1999. Campisi, Jack, and Laurence M. Hauptman. The Oneida Indian Experience: Two Perspectives.

1 He was perhaps the most successful activist on behalf of Indian rights in the antebellum United States. 2 Thus he can be described as what literary historian Bernd Peyer calls a “transcultural individual” (17), incorporating elements from different cultures into his identity. Peyer emphasizes that this internal integration process can be empowering: “Rather than being incapacitated by a disturbed personality, the transcultural individual can, given the right social conditions, develop a ‘new multiracial consciousness’ that is culturally complex and still psychologically sound” (17).

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